Source; Hudson New York,
Whitewashing
the Muslim Brotherhood
Nobel
Peace Prize for a "Muslim Sister"
by Valentina Colombo
Once again the West has chosen among the heroes and heroines
of the "Arab Spring" the most politicized, and especially the
closest, to its short-sighted policies in the Middle East.
Unfortunately, as mentioned by al-Mashari Dhaid on the Arab
international daily Asharq al-Awsat, we should never forget that the Nobel
Prize for Peace is political, and it "is an instrument of soft pressure to
fulfill a specific path of peace or stability, according to a Western
perspective."
Mashari al-Dhaid is right when he states that "Tawakkul
Karman is not Mother Teresa, but a political activist who acts in accordance
with the directives and policies and social needs of her own party."
The Yemeni Congregation for Reform, to which Karman belongs,
is the party representing the Muslim Brotherhood in Yemen. Tawakkul Karman is
'Abd al-Salam Khalid Karman's daughter, a member of the same party. The Reform
Party, as you can easily infer from its political program published on the
official website (www.al-islah.net), acts on behalf of Islam and claims the
implementation of sharia law, advocates equality among believers without
distinction of sex, even though sharia law states that a woman is worth half
the man (see Koran II, 282; IV, 11).
Tawakkul Karman is indeed an activist: a political activist.
There is no doubt that she is the symbol of a revolution, but at the same time
her victory has to be placed in the continuum of Arab Springs that are
witnessing the domination of the organized and economically strong Muslim
Brotherhood.
The Nobel Prize follows the International Women of Courage
Award assigned to Karman by US State Secretary Hillary Clinton and First Lady
Michelle Obama. Everything confirms the US and Western policy of whitewashing
the Muslim Brotherhood. And what a better leader and symbol than a young and
determined woman like Karman? During an interview, in June 2010, she declared
that the day would come when "all human rights violators pay for what they
did to Yemen." If she was referring to Yemeni President Saleh, fine; but I
wonder if human rights under Sharia -- the law her party would like to
introduce in all levels of the country = match universal rights.
"In the name of God Most Gracious, Most Merciful, to
sister Tawakkul 'Abd al-Salam Karman, president of Women Journalists Without
Chains, a member of the Governing Council of the Yemeni Congregation for Reform
(al-tajammu' al-yamani li-al-islah), greetings and appreciation. With great joy
we have received, within the Yemeni Congregation for Reform, the announcement
of the assignment to your person of the Nobel Prize for Peace as the first Arab
woman to receive this award and the first Yemeni personality to enjoy this
international attestation of esteem.
"Congratulations for this historic achievement since we
believe that this victory is to support the peaceful revolution of Yemen, and a
Yemeni woman who fights and who is aware of her ability to win despite the
obstacles the legacy of backwardness and tyranny that separate our people from
progress."
This is the beginning of a release of October 8th 2010
signed by Muhammad ibn 'Abd Allah al-Yadumi following the announcement of the
Nobel Prize for Peace to the Yemeni activist Tawakkul Karman.
Well, many of us were happy because finally an Arab woman,
last but not least a symbol of the Yemeni "Spring" had her efforts
and courage recognised. Even secular intellectuals like the Yemeni political
scientist Elham Manea, of Yemeni origin, who now is living in Switzerland, and
the Yemeni writer Ali al-Muqri, have rejoiced.
While in many other countries, Islamic parties are banned,
Islah participates in the political process and has even formed a coalition
government with the ruling General People's Congress. One significant
difference between Islah and other Islamic parties is that it is not purely an
Islamic Party. The Islah Party is a heterogeneous party made up of three
distinct groups: the tribes, Islamic elements and conservative businessmen. Islah
could be described as a reflection of the conservative segments of Yemeni
society. Nevertheless, it has an Islamic ideology and pushes for social and
economic reform, similarly to other Islamic parties in the region.
Some people even praised Karman as the woman who has
"torn" the veil. This is half true: in 2004 during a conference on
human rights, the winner of the Nobel Prize for Peace removed her black full
veil, worn by the vast majority of Yemeni women, to replace it with a simple
veil, which she calls "Islamic." The statement published on the
website of her Party after a demonstration celebrate the award says that it is
a "source of pride and honor not only for Yemeni women, but also for Arab
women and the Islamic veil."
So Karman replaced the traditional black veil --
"un-Islamic"-- in favor of a colorful headscarf that is not so much a
symbol of Muslim women, as of the women of the Muslim Brotherhood, or at least
of women wearing the veil as a political symbol.
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